The downstream influences of conspiracy belief on pupil behaviour are difficult to identify and isolate. Nonetheless, there is a strong sense of conspiracy belief creating a ripple effect through young people’s social interactions, even where this belief is not necessarily strongly held or directly attributed to a specific conspiracy theory.
Although we found that belief in conspiracy content and disinformation was not a key part of most pupils’ worldviews, we did find that school staff had real concerns about the impact on conspiracies in terms of how pupils treated others (both staff and peers).
We also encountered instances of conspiracy content causing pupils to have reached worrying non-conspiratorial conclusions about the value of information and information sources. From rejecting books and news outlets, to spurning the need for academic research, there is a risk that exposure to conspiracy content can impact and undermine key notions of epistemological authority, and this manifests far more extensively than any individual conspiratorial belief.
One teacher explained to researchers that pupils had expressed belief in the Illuminati, and when she had attempted to discuss this – asking if they could cite any authoritative texts that agreed with their beliefs, for instance – pupils dismissed the idea of doing so:
Other school staff had pupils reject specific news sources, branding them ‘unacceptable’ to look at, and in some cases reject the need for an academic education entirely:
There was also an instance of school staff noting that Andrew Tate quotes had appeared in schoolwork, indicating that pupils were treating it as just another information source, often without malice or fully understanding Tate’s content:
Across our qualitative research, school staff discussed the ripple effect of Andrew Tate’s content and its misogynistic influences. While some of the beliefs he shares, notably ‘Matrix’ theory would fall under the definition of conspiracy used in this report, much of his content is simply shortform video, often about his views on women.1
“…our biggest issue has been with boys, and lots of incel issues and Andrew Tate”
“So Andrew Tate became a huge issue for us when he was massive because he was the only source of information that pupils were getting from TikTok and Facebook. We had huge, huge issues with misogyny, [most] obviously in Sixth Form, but right throughout the school.“
While many of the pupils considered Andrew Tate to be sexist and to hold some unacceptable beliefs, they also suggested that were good points to him, particularly around making money.2
Tate was one of several examples of money-making systems referred to in focus groups that were clearly of significant interest to pupils, particularly young men. These schemes have been linked not only to Tate but to online ‘sigma male’ content.3
Our research also identified potential impacts on relationships between pupils as a downstream consequence of conspiracy content consumption. Around a third (31%) of pupils say that they have experienced a friendship becoming more difficult because of an opinion held by the friend, with girls more likely to report experiencing this than boys (34% vs 27%). Some 17% of this age group also reported a romantic relationship becoming difficult because of an opinion the other person holds.
In our focus groups, there were specific instances where pupils recounted no longer being friends with young men who had got into Andrew Tate content, which in turn had strained the friendship.
A wider factor worth considering in this context is the possible conflation for young people between their online life and real life, which could have ramifications for the behavioural consequences of exposure to conspiracy content:
Moreover, exposure to online content without context has implications for the way that young people view domestic politics. Martin told the Commission that during co-design sessions, young people were unable to separate content about the killing of George Floyd from UK politics:
Throughout the expert Evidence Sessions, we heard of the wider risks of exposure to conspiracy content and misinformation on mental health. This included the link between self-harm content, suicide content, and eating disorder content. One example cited was suicide misinformation, where children are accessing content that claims that certain methods of dying by suicide are ‘painless’.
For example, if you go through the Shout service you will see young people reporting they’ve come across or had shared methods of suicide, which might be considered to be painful or painless…It’s information which is encouraging suicidality and which is not accurate.4
A second element was the emotional toll that online content can take. There was concern that the awareness and constant access to global affairs were impacting anxiety levels of young people.
Finally, misinformation, disinformation and conspiracy theories have a significant role to play in modern public order. The public order challenges linked to the Southport tragedy in the summer of 2024 provided a real-time example of the way in which misinformation through social media created a false narrative of events and fear.
There are several other recent examples of public disorder triggered by misinformation disseminated through fast, unchecked sharing of information online. This includes the riots in the Harehills area of Leeds in summer 2024 as far-right agitators sought to capitalise on a specific court case in order to exacerbate particular tensions within the community.